Thursday, 5 April 2018

John Keats as a Poet of Sensuousness






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· Name: Abulhasan H. Aabedi
             
· Roll no: 01

· Topic: John Keats as a Poet of Sensuousness

· Paper no.6: Romantic Age

· Class: Semester 02

· Enrollment no.:2069108420180001

· Batch: 2017~19

· Submitted to Department of English MK Bhavnagar University.




John Keats as a poet of Sensuousness:-




·         Introduction:
                                       John Keats(31 October 1795-23 February 1821) was an English Romantic poet. He was one of the main figures of the second generation of Romantic poets, along with Lord Byron and Percy Bysshe Shelley, despite his works having been in publication for only four years before his death at 25 in the year 1821.

Although his poem were not generally well received by critics during his lifetime, his reputation grew after his death, and by the end of the 19th century, he had become one of the most beloved of all English poets. He had a significant influence on a diverse range of poets and writers. Jorge Luis Borges stated that his first encounter with Keats’ work was the most significant literary experience of his life.


·         John Keats as a sensuous poet or sensuousness in Keats’ poetry:

The poetry of Keats is characterized by ‘sensuous’ uses of language. The sensuousness of Keats is a striking characteristic of his entire poetry. All his poems including his great odes contain rich sensuous appeal. The odes, which represent the highest poetic achievement of Keats, are replete with sensuous pictures. Now, we will discuss his sensuousness with examples of his various Odes and poems in detail.

                                      “Ode to Nightingale” is one of the most remarkable poems of sensuousness. In the second stanza of this ode, there is a description of the gustatory sensation of drinking wine. There are references to the visual and auditory senses too. The poet also paints the picture of a drunken whose mouth is purple stained because of the red wine he has drunk:
                                       “ With beaded bubbles winking at the brim,
                                          And purple-stained mouth,”


The descriptions of the wine are so sensuous that we see the bubbling wine, we also hear the dance and sun-burnt mirth; we also get an inkling of the taste of the long cooled wine. In the 5th stanza the poet gives a highly sensuous description of the Nightingale world.
                                              “ I cannot see what flowers are at my feet;
                                              Nor what soft incense hangs upon the boughs
                                              The coming musk-rose, full of dewy wine,
                                              The murmurous haunt of flies onsummereve

The description of the nature alludes to the sense of sight or its absence(one cannot see); the sense of touch and of smell(soft incense) and by the end of the verse, with the evocation of “the coming musk-rose, full of dew wine”, the sense of taste and hearing have also been incorporated.

·         “Ode to Autumn":
                        “Ode to autumn” is considered to be the perfect embodiment of concrete sensuous experience. The poem gives a graphic description of the season with all its variety and richness. The whole atmosphere and the mood of the season are presented through sensuous imagery and descriptions:
                                “with fruits the vines that round the thatch-eves run;
                                 To bend with apples and moss’d cottage-trees,
                                 And fill all fruits with ripeness to the core.”


                                   “Ode on Melancholy” again, we have several sensuous pictures. There is the rain failing from a loud above and reviving the drooping flowers below and covering the green hill in an “April”. There is the morning rose, there are the colors produced by the sunlight playing on wet sand; and there is the wealth of “globed peonies”. And then there is another exquisitely sensuous picture:
                                    “Or if thy mistress some rich anger shows’
                                     Imprison her soft hand and let her rave
                                    And feed deep, deep upon her peerless eyes”
Keats saw that life is full of suffering and he himself was a prey to disease and pain. Where is then, beauty in life.? He takes up this question in his “Ode On Melancholy”. He finds melancholy even in the sweetest things of life; even when a man loves most fondly,  when he bursts : joy’s grasp against his palate fine”, veiled melancholy comes and disillusions him. Melancholy dwells with beauty, pain and suffering are not to be divorced from joy for they together make up life like just day and night together make up time.

·         Ode on a Grecian Urn:
                                    The “Ode on a Grecian Urn” contains a series of sensuous picture-passionate men and Gods chasing  reluctant maidens, the fair youth trying to kiss his beloved, the happy branches of the tree enjoying an everlasting spring, etc. The ecstasy of the passion of love and of youth is beautifully depicted in the following lines:
                       More happy love! More happy happy love!
                       Fore ever warm and still to be enjoy’d,
                       For ever painting, and for ever young.


                          The odes, which represent the highest poetic achievement of Keats, are replete with sensuous pictures. The ode to Psyche contains a lovely picture of Cupid and Psyche lying in an embrace in the deep grass, in the midst of flowers of varied colors:

         “Mid hush’d, cool-rooted flowers, fragrant-eyed.”


The lovers lie with lips that touched not but which have not at the same time bidden farewell. We have more sensuous imagery when Keats describes the superior beauty of Psyche as compared with Venus and Vesper. Venus and Vesper are themselves described in sensuous phrases:
                                       “Phebe’s sapphire region’d star,
                                        Vesper, amorous glowworm of the sky”
A little later in the poem we are given pictures of a forest, mountains, stream, birds, breezes and Dryads lulled to sleep on the moss. One of the most exquisitely sensuous pictures comes at the end where we see a bright torch burning in the casement to make it possible for cupid to enter the temple in order to make love to Psyche.
                                    A bright torch, and a casement ope at night,
                                    To let the warm love in!


                                       In “The Eve of St. Agnes”, the description of the Gothic window is famous for its rich sensuous appeal. Keats describes the rich colors of the window-panes of ‘quaint device”, on which were “ stains and splendid dyes as the tiger-mouth’s deep damask’d wing”. The reference to the music of the instrument in the same poem appeals to our sense of hearing:

            “ The boisterous, mid-night, festive clarion,
               The kettle-drum, and far heard clarionet.”


Again, the description of the feast arranged by prophyro is highly sensuous:
                       “While he from forth the closet brought a heap,
                        Of candied apple, quince, and plum, and fourd;
                        With jellies soother than the creamy curd,
                        And lucent syrops, tinct with cinnamon;

The apple, quince, plum, gourd, jellies and dates make our mouths water. This passage of the spread feast of dainties is, indeed, sumptuous and inviting.
Our senses of sight and smell are also gratified when the poet described the wintry moon throwing its light on madeline’s fair breast and the rose-bloom falling on her hands. We have a delightful combination of colors in these lines, as in the stanza describing the Gothic window:

  “Full on this casement shone the wintry moon,
 And threw warm gules on madeline’s fair breast,
 As down she knelt for heaven’s grace and boon;

 Rose-bloom fell on her hands, together prest,
 And on her silver cross soft amethyst,
 And on her hair a glory , like a saint.”

Even more sensuous is the picture of Madeline undressing herself. As Madeline removes the pearls from her hair, unclaps the jewels one by one, and loosen her fragrant bodice, she looks like a mermaid in sea-weed, and porphyro thinks himself to be in paradise. The phrases “Warmed jewels”, “Fragrant bodice”, and “rich attire” are particularly noteworthy here. The stanza on which the poet describes the passionate love-making of porphyro and Madeline, again, has a richly sensuous appeal. Porphyro is represented as “beyond a mortal man impassioned far”; he is like “a throbbing star seen mid the sapphire heaven’s deep repose:; and the rose blends its odour with the violet- “solution sweet”.


                                               The short masterpiece, “La Bella Dam Sans Merci”, has its own sensuous appeal. The lady is described as “full beautiful, a fairy’s child”, with long hair, light foot, and wild eyes. The knight makes “a garland for her head, and bracelets too, and fragrant zone”. She finds him roots of sweet relish, wild honey, and manna dew.

     “She took me to her elfin grot,
      And there she wept and sigh’d full sore, 
     And there I shut her wild wild eyes with kiss four”.

·         “Ode to fancy”:-
                         In the ‘Ode to fancy”, we have a series of pictures which please our senses. The fruits of autumn, buds and bells of may, the sweet singing of the birds, the various flowers, the daisy, the marigold, the lily, the primrose are a kind of feast which we enjoy as we go through the poem.

The poet give the impressions receive by their eyes only. Wordsworth’s imagination is stirred by what he sees and hears in nature. Milton is no less sensitive to the beauty of nature, of the flowers in “Paradise Lost” in a sensuous manner. But keats’ poetry appeals to our sense of sight, hearing, taste, smell and touch and sense of hot and cold. He exclaims in one of his letters “O for a life of sensation than of thoughts”. He is a pure poet in sense of seeking not sensual but sensuous delight.

·         Five types of sense in Keats’ poetry:-
1.      Sense of sight
2.      Sense of Hearing
3.      Sense of Taste
4.      Sense of Touch
5.      Sense of Smell


·  Sense of Sight:- 
                    Keats is painter of words. In a few words he presents a  concrete and solid picture of sensuous beauty.

          “Her hair was long, her foot was light
           And her eyes were wild.”
      

 And in “Ode on Grecian Urn” again the sense of sight is active.

                    “O attic shape! Fair attitude! With brede,
                     Of marble men and maidens overwrought,
                     With forest branches and the trodden weed”;

· Sense of Hearing:-
                           The music of Nightingale produces pangs of pain in poet’s heart:

  “The voice I hear this passing night was heard,
    In ancient days, by emperor and clown:

    In “Ode on Grecian Urn” he says:

  “ Heard melodies are sweet, but those unheard,
  Are sweeter; therefore, ye soft pipes, play on;

·  Sense of Touch:-
                           The opening lines of “La Bella Dame Sans Merci” describe extreme cold:

                             “ The sedge is withered from the lake and no birds sing”

· Sense of Taste:- 
                              In “Ode to Nightingale”, Keats describes different kinds of wine and the ideas of their tastes in intoxication.
                          “O for a breaker full of the warm south,
                           Full of the true the blushful Hippocrene

· Sense of Smell:-
                            In “Ode to Nightingale”, the poet cannot see the flowers in darkness.    There is mingled perfume of many flowers.
                “I cannot see what flowers are at my feet,
                  Nor what soft incense hangs upon the boughs,
                 But, in embalmed darkness, guess each sweet.”

·         Conclusion:-
                      Thus, Keats always selects the objects of his description and imagery with a keen eye on their sensuous appeal. This sensuousness is the principal charm of his poetry. A general recognition of this quality leads to the consensus that Keats’s poetry is particularly successful in depicting, representing or conveying ‘reality’ or experience that his poetic language displays a kind of ‘solidity’ or concreteness capable or convincing the reader of the reality of what it communicate and persuading him, almost, to imagine that he is literally perceiving the objects and the experience that the verse describe.






  • Words-1,977
                




Bibliography

Gillani, S.N. Keats' sensuousness. 12 september 2008. 2 March 2018 <http://www.engliterarium.com/2008/09/keats-sensuousness.html>.
John Keats as sensuous writer. 2 March 2018 <http://www.academia.edu/10434043/john_keats_as_a_sensuous_writer>.
Keats as a poet of sensuousness. 2 march 2018 <http://www.josbd.com/discuss-keats-as-a-poet-of-sensuousness/>.




                                                  





                   

                                                                      
                                    



Wednesday, 7 March 2018

CONTEMPORARY DEBATES AND MARIO VARGOS LLOSA

     

                          Mario Vargas Llosa: Political Correctness is the enemy of freedom.



Mario Vargas Llosa is a Peruvian writer, Journalist, essayist and college professor. he is one of the Latin American's most significant novelist and essayist, one of the leading writer of his generation. Some critics consider him to have had larger international impact and worldwide audience than any other writer of the Latin American Boom. In 2010 he won Nobel Prize in Literature(Wikipedia).

This man belongs to school of thought that believes in individual as an autonomous and responsible being and freedom as the supreme asset. He debated about political ideology like nationalism, democracy, communism, Liberalism, populism, intellectual honesty, Literature and morality, political correctness and freedom and technology.

  • Liberals: liberal thought means who think freely and want freedom, why it has been targeted by ideology so, we can say that ideological people believes that liberal thought may harm our  ideology like in India many ideological group attacked those people who celebrating Valentines day. Because, they think that this kind of liberals activity harmful to culture.

  • Nationalism: Llosa speak about Nationalism as a kind of racism. He says that, if we believe that belonging to a certain country or nation or race or religion is a privilege, a value in itself, we believe are superior to others. E.g we can see Nationalism in India that power or ideology strictly follow nationalism. nationalism is good but you can not ask anyone to follow the ideology of nation because that is oppose to freedom like National Anthem in cinema.

  • Political correctness is the enemy of freedom: Political correctness means one must speak in favor of power, if you speak against power and ideology then you may  targeted or become anti-national or may be killed also. So, Political correctness is the enemy of freedom.

  • Intellectual Honesty: Llosa also states that blindly intellectual have always seen democracy as a mediocre system that lacked the beauty, perfection and coherence of big ideologies, and this blindness is not incompatible with great intelligence. Ideology may not consider intellectual honesty's ideas, work they may be killed like Gauri Lankesh or those who raise their voice against ideology or power.

  • Populism:  The issue of populism us being challenged by the democracy, Populism shatters democracies from within, populism connected with right and left.


  • Technology: technology is good but now a days it is spoiling by fake news and post truth. Now a days technology used to serve lies and post truth thus, this is targeted by enemy of freedom.





Tuesday, 6 March 2018

Cultural Study: Power and Media

                                         


                                                 Thinking activity on Power and Media.

Culture is all about power or culture is produced. Cultural studies focuses on mass or popular culture next question raises that what is power? power is the ability to make others do what you would have them do. it can be family, work place, relationship. The dynamics of power are never static. Power is not like evil, from which we have feel some anxiety, but it's like a fire. 

the study of cultural study is not complete without the study of power. meaning are governed by power relation. Power since each artefact practice acquires legitimacy and value. Cultural issues and then are mediated through questions of economy and politics. Culture is therefore about power.


Power: 

There are six main sources of civic power:

1) Physical forces means power of Police

2) Wealth means corporate world we can say in our India that Mukesh Ambani cheated other telecome company in the name of digital India with the help of power, broken all rules and regulation of TRAI and made his Jio company.

3) state action: means state government who decide what to do or not either they elected or dictatorship.

4) Social Norms: Social norms govern the behavior of the members of society

5) Ideas: means power generate idea and and suggest to people to do as power like.

6)  Number: means majority of thinkers who create power by expressing collective intensity of interest.

After that we will get idea that how power operate, there are three laws of power.
1. power is never static
2. Power is like water
3. Power compound


  • Media: Noam Chomsky gives five types of filters about mass media:

1. Media ownership: The endgame of all mass media organisation is profit. It is in their interest to push for whatever guarantees that profit.

2. Advertising: Media costs more than consumers will pay:Advertise fill the gap. What do advertisers pay for? Access to audiences. It isn't just that the media is selling you a product. They are also selling advertisers a product you.

3. Media Elite: Journalism cannot be a check on power, because the very system encourages complicity. Governments, corporation, and big institutions know how to influence the media. The feed it scoops and interviews with supposed experts. They make themselves crucial  to the process of journalism. if you want to challenge power, you'll be pushed to the margins, you won't be getting in, you'll have lost your access. 

4. Flack: When the story is inconvenient for the powers that be, you'll see the flack machines in action: discrediting sources, trashing stories, and diverting the conversation.

5. The common Enemy: To manufacture consent, you need an enemy, a target; communism, terrorists, immigrants, a boogeyman to fear helps corral public opinion.

So, in this way one has to know about role of media and power as cultural human-being or literature students. 


Tuesday, 6 February 2018

Post-Structuralism: Deconstruction and Derrida


                       This Blog is a part of my class thinking activity which is given on this Blog





It is impossible to define deconstruction like philosophy or Literary criticism once and for all. Jacques Derrida himself doesn't define it. Deconstruction is not a destructive activity, but it is an inquiry into the foundation of everything. Post-Structuralist critics go deep into the foundation of text and then they try to undermine it. Derrida says that every text contains element which can deconstruct itself. 

As per Derrida that "Each and every text read as event and events can be read with different perspective."

SO, here as a post-Structuralist critic I found couple of example and going to deconstructed it.

Here one banner on 'Beti Bachao' by one of state government of India to save Girl from crime of foeticide. general meaning of this slogan is that give birth to the girl child and give equality but now a days in India rape cases are happening very much. So, here one can deconstruct this slogan with another view or perspective that save girl from rapist. Here, we can say that this slogan is deconstructed because Derrida says that you should read any event or text with another perspective.

  • Binary opposition
  A  binary opposition is a pair of related terms or concept that are opposite in meaning. Binary opposition is the system by which, in language and thought, two theoretical opposites are strictly defined and set off against one another.
    

After above example we also take one more example of deconstruction with the theory of Binary opposition. 


Here, one photo about views of Indian media (Ravish Kumar called them as 'Godi media') who always see real events with binary opposition many of journalist and News Anchors connect any kind of movie or national conflict with the religions perspective. Always debating between two religion and misdirect the people of nation and also they favouring those who in power. So, here can say that the always praising the power because they don't show fact information they only show  what power wants to says.

  • Langue and Parole:
In third example I'm going to use the two term of linguistic that is 'Langue' and 'Parole.' First we see the meaning of langue and parole that 'langue' is a composites of all the traits of language, the images and words that come to our mind and the sound to symbol connection that occurs when we speak. All of those stored images, words, meaning and sub-meaning comprise 'Langue'. While 'Parole' is individual utterance, Parole is the enabler of the langue, langue embrace parole.




SO, in this advertisement we can see the Army man, his duty towards nation and Hero bike so, at first glimpse we think that advertisement suggest us that we can lives freely because our Army protect us it gives us general idea that called 'Langue'. But, in my points of view this hero company emotional blackmailing people for the shake of selling their products in the name of Nation and Army. So, everyone can see it with their different perspective and deconstructed such a thing that called 'Parole'.

                                                                Thank You...